Interfaith Latin relationships are a growing phenomenon. Although they might sometimes encounter stress, interfaith couples can find methods to be encouraging of each other’s religious/spiritual worldviews and traditions through respectful, continual dialogue.

Our results reaffirm that spiritual tactics are necessary for several Latinas/os, who meet up with The glorious through their relationships with family and friends, character, and community, and believe that the sense of God’s existence empowers them to overcome personal and family hardships and work for sociable transformation. In addition , our homework confirms that Latino ethnic values just like personalismo and rico produce situations for spiritual experiences, which includes those with Christ, the Virgin Mary, and The Lady of Guadalupe.

We check the hypothesis that spiritual bonding predicts more negative interfaith attitudes by both the specific and country level, which this relationship is more robust in Muslim countries within Catholic-majority Latin American countries. All of us use an individual-level way of measuring religiosity because the primarily based variable, a country-level measure of religious relationship as the independent variable, and a dummy changing that identifies whether a country is Muslim or Catholic as the control.

Moreover, we test whether or not the relationship among spiritual bonding and negativity toward other religions holds up when we consider just religiously observant people. We find the same routine of detrimental interfaith attitudes as we does in our earlier study. Nevertheless , this analysis is limited by the fact that we only thought to be religiously observant people, which is a part of the overall population. In addition , it is also possible that the relationship between religious bonding and negativity towards various other religions much more pronounced among the list of very religious, which we did not analyze in our previous studies.

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